This article first appeared in the July 2026 edition of Good News Northwest.
This month we are celebrating the 250th birthday of our great nation. While we enjoy the parades and fireworks, the flag-waving and patriotic songs, and politicians praising our ideal of “liberty and justice for all,” a deeper question is worth asking: What makes freedom possible in the first place?
Most people assume that freedom is the natural condition of mankind. Scripture suggests otherwise. According to Jesus, human beings are not born free — we are born into bondage to sin, selfishness, and deception. He told those who believed in Him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:31-32). A moment later He explained why freedom is even necessary: “Everyone who practices sin is a slave to sin… So if the Son sets you free, you will be free indeed” (John 8:34, 36).
Notice the order in that statement. Abide in Christ’s word. Know the truth. Experience freedom. Freedom is the result of truth, not its cause — and Jesus, who calls Himself “the truth” (John 14:6), identifies the fundamental human problem as slavery, with liberation found only in Him.
This is not a minor or incidental theme. It is the structure of the entire biblical story.
Truth Rejected, Deception Embraced, Bondage Follows
Scripture traces a consistent progression: truth rejected leads to deception embraced, and deception embraced leads to bondage. We see it first in Eden. God spoke truth; the serpent contradicted it; humanity believed the lie; bondage followed (Genesis 3:1-7). Lucifer is described as one who “does not stand in the truth, because there is no truth in him. He is a liar and the father of lies” (John 8:44). Lies enslave. Truth liberates. The entire biblical story begins with freedom lost through the rejection of truth.
We see the same pattern in Israel’s history. “My people are destroyed for lack of knowledge” (Hosea 4:6). “My people go into exile for lack of knowledge” (Isaiah 5:13). The loss of truth led, quite literally, to the loss of national freedom.
We see it again in Paul’s letter to the Romans, where he writes that humanity “exchanged the truth of God for a lie” (Romans 1:25). Paul does not say merely that people were deceived — he says there was an exchange, which implies a choice. And the consequence of that choice was not greater freedom but increasing bondage, the downward spiral that leads him a few verses later to observe, “Professing themselves to be wise, they became fools” (Romans 1:22).
The pattern repeats in 2 Timothy, where Paul describes how those who come “to a knowledge of the truth” can “escape from the trap of the devil, who has taken them captive to do his will” (2 Timothy 2:25-26) — truth first, then liberation. And it repeats again in 2 Corinthians, where Paul describes unbelievers as blinded by “the god of this age,” with the light of Christ alone removing that blindness (2 Corinthians 4:4-6).
Four very different settings — Eden, Israel, Rome, Corinth — and the same formula every time:
God’s Word → Knowledge of Truth → Faith in Christ → Freedom from Sin → Eternal Life
The world generally assumes the opposite order: that freedom comes first, and truth is whatever each person chooses to believe. Scripture reverses this. Freedom does not create truth; truth creates freedom. A society, a church, or an individual can reject truth in the name of freedom, but that path leads not to liberty but to slavery.
Truth as the Framework for Freedom, Not Its Opponent
Modern thinking often treats law and freedom as opposites. Scripture presents obedience to God’s truth as the pathway to genuine freedom. God gave us free will — but He also gave us laws within which that freedom operates, and it is only within those boundaries that freedom becomes real rather than illusory. James, the half-brother of Jesus, calls God’s word “the perfect law, the law of liberty” (James 1:25) — truth functioning not as a cage but as the very framework that makes liberty possible. The psalmist makes the same connection: “I shall walk in a wide place, for I have sought your precepts” (Psalm 119:45) — some translations render this “I will walk about in freedom.” Truth, again, as the foundation on which freedom rests (Psalm 119:160).
An intersection governed by a traffic light illustrates the principle well. When the light is green, we are free to go, while cross traffic stops at red, temporarily restricting their freedom to move. The lights change, and now they are free while we wait our turn. Traffic moves in an orderly fashion precisely because of the restriction, not in spite of it. But should someone decide the law doesn’t apply to him and run the red light, the resulting collision curtails freedom of movement for everyone involved — including the very person who thought he was asserting their freedom by ignoring the rule.
Freedom without responsibility is anarchy. Responsibility without freedom is tyranny. Truth is what allows the two to be held together.
Applying the Principle to a Nation
The Declaration of Independence states, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Notice the word: truths. The men who gave us the Declaration of Independence and later our Constitution did not found a nation on preferences. They founded it on what they believed to be self-evident realities. John Adams, a signer of the Declaration and our second president, argued that liberty cannot be preserved apart from moral truth. Adams, along with Franklin, Washington, and others, repeatedly warned that constitutional liberty could not survive if the moral foundations of the society collapsed. Freedom, in their understanding, was not the right to “invent” reality but the opportunity to live responsibly within it.
This raises two related claims, one explicitly biblical and one an application of biblical principle to public life:
- Spiritual freedom depends upon truth.
- Political freedom depends upon a society’s shared commitment to truth, as revealed by God in His word.
Truth is what God says it is, because God is the Truth (John 14:6). Truth is one of God’s essential attributes, no less than His sovereignty, absolute righteousness, perfect justice, omniscience, omnipotence, omnipresence, etc.
“…a God of truth and without iniquity, just and right is he.” (Deuteronomy 32:4)
And so the Psalmist calls Him, “O Lord God of truth.” (Psalm 31:5)
A free society depends on its citizens recognizing realities that do not change simply because some people deny them — truths about human nature, morality, marriage and family, biological reality, justice and responsibility. Whenever a society denies God and His truth claims, treating such realities as infinitely malleable, freedom itself becomes vulnerable, because our laws, institutions, and rights ultimately depend on “self-evident” truths held in common.
A society loses its freedom whenever it substitutes preference for reality, desire for truth, or assertion for fact. And the loss of political freedom does not begin when governments turn tyrannical — it begins much earlier, when people become willing to abandon truth because it no longer suits them. Intellectual and moral bondage precede political bondage.
The conviction that there is such a thing as absolute truth is under attack today. We live in an age that increasingly treats truth as negotiable and reality as subjective, where objective facts are subordinated to personal preference, feeling, or political expediency — where something is treated as “true” simply because enough people wish it so. Consider, for instance, the growing practice of altering official birth records to reflect self-identification rather than biological sex. Whatever one’s view of the underlying issue, the larger question for a free people remains: can a society stay free if it treats objective reality as optional? If truth itself becomes fluid, what is left to ground law, rights, justice, or freedom?
As America enters its third century, perhaps the question before us is not how much freedom we possess, but whether we still hold to the truth on which freedom depends. If Jesus was right that truth is what makes us free, what becomes of a nation when truth is no longer something to be learned, but only something to be negotiated?
A Word for God’s People
Scripture gives believers more than a diagnosis — it gives a path back. God’s word to King Solomon concerning Israel applies just as directly to us: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14). The God who judges justly is also the God who hears and heals.
As we mark 250 years of American liberty, that is the work most worth doing — not chiefly debating policy, but returning, as a people, to the Truth on which all genuine freedom rests.









